The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
अत एव ब्रह्मसुते स्कंदो गणपतिस्तथा । स्वयं कृष्णो गणपतिः स्वयं स्कंदः शिवोऽभवत् ॥ ३३ ॥
ata eva brahmasute skaṃdo gaṇapatistathā | svayaṃ kṛṣṇo gaṇapatiḥ svayaṃ skaṃdaḥ śivo'bhavat || 33 ||
ហេតុនេះហើយ ឱ កូនប្រុសព្រះព្រហ្មា ស្កន្ទៈក៏បានក្លាយជា គណបតិ ដូចគ្នា; ព្រះក្រឹṣṇaផ្ទាល់បានក្លាយជា គណបតិ ហើយស្កន្ទៈផ្ទាល់បានក្លាយជា ព្រះសិវៈ។
Narada (narrative voice within Uttara-Bhaga; addressed to a 'son of Brahmā')
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It emphasizes Purāṇic theological unity (aikya): the same supreme reality can manifest as different deities—Gaṇapati, Skanda, Śiva, and Krishna—supporting inclusive devotion rather than sectarian division.
By presenting deity-forms as mutually non-opposed manifestations, it encourages steady bhakti to one’s chosen form (iṣṭa-devatā) while maintaining reverence for other divine forms, which is a hallmark of Purāṇic devotion.
No specific Vedāṅga technique (Śikṣā, Vyākaraṇa, Jyotiṣa, etc.) is taught in this verse; the takeaway is doctrinal—understanding devatā-tattva for correct worship-attitude (bhāva) within Purāṇic ritual contexts.