The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
सकृत्तु ब्रह्मणा दृष्टं देवि रूपं चतुर्भुजम् । सृष्टिकार्यप्रमुग्धेन दर्शितं कृपया स्वयम् ॥ १८ ॥
sakṛttu brahmaṇā dṛṣṭaṃ devi rūpaṃ caturbhujam | sṛṣṭikāryapramugdhena darśitaṃ kṛpayā svayam || 18 ||
ឱ ទេវី ម្តងមួយ ព្រះប្រហ្មា បានឃើញរូបមានដៃបួន—ដែលព្រះនាងផ្ទាល់បានបង្ហាញដោយករុណា នៅពេលដែលគាត់ស្រពិចស្រពិលចំពោះកិច្ចការបង្កើតលោក។
Narada (narrating within the Uttara-Bhaga discourse, traditionally framed as Narada teaching the Sanatkumara brothers)
Vrata: none
Rasa: {"primary_rasa":"karuna (compassion)","secondary_rasa":"adbhuta","emotional_journey":"Brahmā’s bewilderment in creation is met by divine compassion, culminating in a merciful self-revelation of the four-armed form."}
It teaches that divine revelation (darśana) arises from compassion (kṛpā): when even Brahmā is confused about cosmic duty, the Goddess personally discloses her form to guide and stabilize dharma-driven action.
Bhakti is implied as grace-centered: the deity is not only approached by effort but also responds mercifully, granting vision and clarity when the devotee (or cosmic agent) is overwhelmed by responsibility.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is ritual-theological—successful karma (including sṛṣṭi-kārya or any ordained duty) depends on divine sanction and right understanding, not mere procedure.