Tīrtha-yātrā-varṇana
Description of Pilgrimage to the Sacred Fords
तेषां तु तारकं ज्ञानमस्त्येवेति न संशयः । वापीजले नरः स्नात्वा दृष्ट्वा दंडकनामकम् ॥ ५९ ॥
teṣāṃ tu tārakaṃ jñānamastyeveti na saṃśayaḥ | vāpījale naraḥ snātvā dṛṣṭvā daṃḍakanāmakam || 59 ||
សម្រាប់ពួកគេ មានចំណេះដឹងតារៈកៈ ដែលជាចំណេះដឹងនាំឲ្យឆ្លងផុតពិតប្រាកដ—មិនមានសង្ស័យឡើយ។ បុរសម្នាក់ងូតក្នុងទឹកអណ្តូងជណ្តើរ ហើយបានឃើញទីសក្ការៈឈ្មោះ ដណ្ឌកៈ នោះទទួលបានព្រះគុណសង្គ្រោះ។
Narada (teaching the Sanatkumara brothers in the Uttara-Bhaga tirtha-mahatmya narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links tīrtha-darśana and snāna with “tāraka jñāna” (liberating knowledge), affirming that contact with a sacred place like Daṇḍaka supports liberation-oriented awakening.
Though the verse speaks in the idiom of jñāna, the acts of snāna and darśana are devotional tīrtha-practices—approaching sacred geography with reverence, which in Purāṇic teaching becomes a support for inner purification and God-centered living.
It emphasizes ritual praxis (snāna at a specified water-source) and tīrtha-darśana procedure—aligned with Kalpa-style ritual discipline rather than technical Vedāṅgas like Vyākaraṇa or Jyotiṣa.