The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
श्राद्धं करोति यस्तत्र तस्मिन्काले शुभानने । तारयित्वा पितॄन्सर्वान्विष्णुलोकं स गच्छति ॥ ८५ ॥
śrāddhaṃ karoti yastatra tasminkāle śubhānane | tārayitvā pitṝnsarvānviṣṇulokaṃ sa gacchati || 85 ||
ឱ មុខស្រស់! អ្នកណាធ្វើពិធី ស្រាទ្ធ (śrāddha) នៅទីនោះ តាមពេលកំណត់ នឹងសង្គ្រោះបិត្រទាំងអស់ ហើយទៅដល់លោកវិṣṇុ។
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It declares that performing śrāddha at the specified sacred place and time becomes a means of rescuing one’s ancestors (Pitṛs) and also grants the performer a Viṣṇu-oriented afterlife attainment (Viṣṇuloka).
By linking an orthodox Pitṛ-rite to Viṣṇuloka, the verse frames ritual duty as Viṣṇu-centered merit—showing that dharmic acts, when aligned with a Viṣṇu-tirtha and proper kāla, support a Vaiṣṇava destination.
Kāla (proper timing) is emphasized—an applied aspect of Jyotiṣa/Vedāṅga time-reckoning used to determine auspicious and scripturally sanctioned occasions for śrāddha and ancestral offerings.