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Shloka 40

The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power

यस्तत्र निवसेन्मर्त्यः संयतात्मा समाहितः । त्रैलोक्यमपि भुंजानो वायुभक्षसमः स्मृतः ॥ ४० ॥

yastatra nivasenmartyaḥ saṃyatātmā samāhitaḥ | trailokyamapi bhuṃjāno vāyubhakṣasamaḥ smṛtaḥ || 40 ||

មនុស្សណាដែលស្នាក់នៅទីនោះ ដោយចិត្តសង្រួម និងសមាធិមាំមួន—ទោះបីរីករាយដល់ត្រីលោកក៏ដោយ—ត្រូវបានគេចាត់ទុកថា ដូចអ្នករស់ដោយខ្យល់តែប៉ុណ្ណោះ។

यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
निवसेत्should dwell
निवसेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootनि-√वस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
मर्त्यःa mortal (man)
मर्त्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संयतात्माself-restrained
संयतात्मा:
Karta (कर्ता/Subject)
TypeAdjective
Rootसंयत (कृदन्त, √यम्) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—‘संयतः आत्मा यस्य सः’ (one whose self is restrained)
समाहितःcollected, composed
समाहितः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसमाहित (कृदन्त, सम्-आ-√धा)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकर्मणि कृदन्त (past passive participle)
त्रैलोक्यम्the three worlds
त्रैलोक्यम्:
Karma (कर्म/Object)
TypeNoun
Rootत्रैलोक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः—‘त्रयाणां लोकानां समाहारः’ (the three worlds)
अपिeven
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थक-निपात (particle: even/also)
भुञ्जानःenjoying/partaking
भुञ्जानः:
Karta (कर्ता/Subject)
TypeVerb
Root√भुज् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; परस्मैपदी
वायुभक्षसमःlike one who feeds on air
वायुभक्षसमः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवायु (प्रातिपदिक) + भक्ष (प्रातिपदिक) + सम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः—‘वायुः भक्षः यस्य/यथा’ (air as food) + ‘समः’ (equal/like)
स्मृतःis considered/said
स्मृतः:
Kriya (क्रिया/Predicative)
TypeVerb
Rootस्मृत (कृदन्त, √स्मृ)
Formभूतकर्मणि कृदन्त (past passive participle) प्रयुक्तः विधेय-विशेषणरूपे; पुंलिङ्ग, प्रथमा, एकवचन

Narada (teaching in a Tirtha-Mahatmya frame within Uttara-Bhaga)

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"Begins with disciplined residence and collected mind, culminating in praise of extreme ascetic purity (air-like sustenance) even amid worldly capacity."}

FAQs

It teaches that residence at a sacred tirtha bears fruit only when supported by self-control and inner steadiness; such discipline elevates one’s state to the level of extreme ascetic purity, even amid worldly enjoyments.

By implying that true sacred living is inward—marked by restraint and collected mind—this verse supports bhakti as disciplined devotion, where enjoyment does not distract from remembrance and surrender.

Not a technical Vedanga lesson; it emphasizes practical dharma-yoga disciplines—saṁyama (sense-control) and samādhāna (mental one-pointedness)—which underpin effective vrata, japa, and tirtha-based observances described in the Puranas.