Yamavākya
The Words of Yama
भग्नस्तु मार्गो रवितापयुक्तो यद्विष्णुसंघैरतितीव्रहस्तैः । विमुच्य कुंभीं सकलो जनौघः प्रयाति तद्धाम परात्परस्य ॥ २८ ॥
bhagnastu mārgo ravitāpayukto yadviṣṇusaṃghairatitīvrahastaiḥ | vimucya kuṃbhīṃ sakalo janaughaḥ prayāti taddhāma parātparasya || 28 ||
ផ្លូវនោះ—ដែលត្រូវកម្តៅព្រះអាទិត្យដុតឆេះ—ត្រូវបានកម្លាំងដ៏ខ្លាំងបំផុតនៃក្រុមអ្នកបម្រើព្រះវិស្ណុបំបែកបើកចំហ; ហើយពេលបានដោះលែងចេញពីនរកកុម្ភី មហាជនទាំងមូលនឹងចេញដំណើរទៅកាន់ធាមៈដ៏អតិបរមារបស់ព្រះអម្ចាស់ដ៏អតិបរមា។
Narada (narrating within Uttara-Bhaga mahatmya discourse)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"bhakti","emotional_journey":"From the terror of a scorching, obstructed path and hellish confinement to sudden rescue by Viṣṇu’s mighty attendants and ascent to the supreme abode."}
It teaches that divine grace—embodied by Viṣṇu’s attendants—can break through the harsh, suffering-laden route of karmic consequence and release beings even from hellish states, culminating in attainment of the Supreme Lord’s abode.
By highlighting Viṣṇu’s saving agency (Viṣṇudūtas), the verse implies that surrender and devotion to Viṣṇu transform destiny: the soul is rescued from suffering and guided toward the Lord’s highest realm.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly here; the practical takeaway is ethical and devotional—avoid sinful karma and cultivate Viṣṇu-bhakti, which the Purāṇas present as a liberating discipline.