Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
न लोकवादेन विदूषिताया लोकेषु कुत्रापि भवेच्च वासः । धिग्रजीवनं कर्ग्मविगर्हिताया देवाः सदा पापसमारतायाः ॥ ६१ ॥
na lokavādena vidūṣitāyā lokeṣu kutrāpi bhavecca vāsaḥ | dhigrajīvanaṃ kargmavigarhitāyā devāḥ sadā pāpasamāratāyāḥ || 61 ||
អ្នកដែលត្រូវបានកខ្វក់ដោយពាក្យចចាមអារាមរបស់លោក មិនអាចមានទីស្នាក់នៅណាមួយក្នុងលោកទាំងឡាយបានឡើយ។ សូមអាសូរជីវិតអាក្រក់របស់អ្នកដែលកម្មត្រូវបានគេបន្ទោស ដែលតែងតែជាប់ពាក់ព័ន្ធនឹងបាប ហើយសូម្បីតែទេវតាក៏បដិសេធ។
Narada (teaching in a didactic passage; traditional dialogue frame with Sanatkumara lineage is assumed for this section)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It warns that persistent sinful behavior destroys both worldly standing and spiritual support—so thoroughly that one loses a ‘place’ (vāsa) in society and in higher realms, becoming unfit for divine favor.
By contrast: a life “ever engaged in sin” is rejected by the devas; Narada’s broader teaching implies purification through dharma and sincere devotion—turning from condemned actions toward sattvic conduct that supports Vishnu-bhakti.
Primarily Dharma-śāstra style ethical discernment (not a technical Vedanga lesson): it emphasizes karma-viveka—judging actions (karman) as praiseworthy or blameworthy and aligning conduct with śāstric standards.