Mohinī-prashna
The Question about Mohinī
एतदेव व्रतं राज्ञो यत्प्रजापालनं चरेत् । न व्रतं किंचिदस्त्यन्यन्नृपस्य द्विजसत्तमाः ॥ ५१ ॥
etadeva vrataṃ rājño yatprajāpālanaṃ caret | na vrataṃ kiṃcidastyanyannṛpasya dvijasattamāḥ || 51 ||
វត្តសក្ការៈរបស់ព្រះរាជា មានតែនេះប៉ុណ្ណោះ៖ គឺការពារនិងគ្រប់គ្រងប្រជារាស្ត្រឲ្យត្រឹមត្រូវ។ ព្រះនរេន្ទ្រ មិនមានវត្តផ្សេងទៀតឡើយ ឱ ព្រាហ្មណ៍ដ៏ប្រសើរបំផុត។
Narada (addressing the Sanatkumara brothers / learned Brahmins)
Vrata: Rāja-vrata (defined here as prajā-pālana)
Primary Rasa: shanta
Secondary Rasa: vira
It defines the ruler’s primary spiritual discipline as Rajadharma—protecting and nurturing the people—placing public welfare above private austerities.
It implies that devotion is expressed through duty aligned with dharma: a king serves the divine order by safeguarding beings, which functions as his lived offering.
It primarily reflects Dharmashastra-oriented application rather than a specific Vedanga; the practical takeaway is ethical governance and protection of subjects as the ruler’s mandated observance.