Shloka 22

दिव्यैर्भोगैर्न मे किंचित्स्वर्गेणापि प्रयोजनम् । कार्या मे पितृशुश्रूषा तव चैव दिवानिशम् ॥ २२ ॥

divyairbhogairna me kiṃcitsvargeṇāpi prayojanam | kāryā me pitṛśuśrūṣā tava caiva divāniśam || 22 ||

«សូម្បីតែសុខសម្បទាដ៏ទេវតានៅសួគ៌ ក៏ខ្ញុំមិនត្រូវការឡើយ; ទោះជាសួគ៌ផ្ទាល់ក៏មិនមានប្រយោជន៍សម្រាប់ខ្ញុំ។ កាតព្វកិច្ចរបស់ខ្ញុំគឺបម្រើបិតា និងបម្រើអ្នកផង ដោយមិនឈប់សម្រាក ទាំងថ្ងៃទាំងយប់»។

दिव्यैःdivine
दिव्यैः:
Karana (करण) [with भोगैः]
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; विशेषण of भोगैः
भोगैःenjoyments
भोगैः:
Karana (करण) [means/with respect to]
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
not
:
Sambandha (सम्बन्ध) [negation]
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
मेfor me / my
मे:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; enclitic
किंचित्any (thing) / any benefit
किंचित्:
Karta (कर्ता)
TypeNoun
Rootकिंचित् (सर्वनाम/अव्यय-प्रयोग)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; indefinite pronoun used as subject of 'प्रयोजनम् (अस्ति)' implied
स्वर्गेणwith heaven / by heaven
स्वर्गेण:
Karana (करण) [with respect to]
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
अपिeven
अपि:
Sambandha (सम्बन्ध) [emphasis]
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक (even/also)
प्रयोजनम्purpose / need
प्रयोजनम्:
Karta (कर्ता) / Predicate (विधेय)
TypeNoun
Rootप्रयोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; predicate noun (अस्ति implied)
कार्याto be done / should be done
कार्या:
Karta (कर्ता) [predicate adjective]
TypeAdjective
Rootकार्य (प्रातिपदिक; from कृ धातु, यत्-प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विधिलिङ्गार्थक-विशेषण: 'to be done/should be done' agreeing with शुश्रूषा
मेby me / my
मे:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; enclitic
पितृ-शुश्रूषाservice to (my) father
पितृ-शुश्रूषा:
Karta (कर्ता) [of 'कार्या']
TypeNoun
Rootपितृ (प्रातिपदिक) + शुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुष: 'पितुः शुश्रूषा' (service to father)
तवyour
तव:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन
and
:
Sambandha (सम्बन्ध) [conjunction]
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
एवindeed / only
एव:
Sambandha (सम्बन्ध) [emphasis]
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (only/indeed)
दिवा-निशम्day and night
दिवा-निशम्:
Adhikarana (अधिकरण) [temporal]
TypeIndeclinable
Rootदिवा (अव्यय) + निशम् (अव्यय)
Formअव्यय-द्वन्द्व (itaretara): 'by day and by night' used adverbially

A devoted son (speaker within the narrative of Uttara-bhāga; exact named speaker not specified in the provided verse alone)

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"vairagya (as bhakti-adjacent)","emotional_journey":"Clear dispassion toward svarga and pleasures, resolving into unwavering commitment to service day and night."}

FAQs

It elevates dharma as lived service: the speaker rejects even svarga and chooses continuous, selfless duty—showing that true merit lies in righteous conduct rather than celestial reward.

By prioritizing constant service (seva) over pleasure and reward, it reflects the bhakti ideal of acting without bargaining for results—steadfast dedication expressed through daily responsibility.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is directly taught; the practical takeaway is ethical discipline (sadachara) and duty-based conduct aligned with dharma.