The Vision of Mohinī (मोहिनी-दर्शनम्)
येन चीर्णेन देवेशो जीमूताभः प्रसीदति । लक्ष्मीभर्ता जगन्नाथो निःशेषाघौघनाशनः ॥ ८ ॥
yena cīrṇena deveśo jīmūtābhaḥ prasīdati | lakṣmībhartā jagannātho niḥśeṣāghaughanāśanaḥ || 8 ||
ដោយការអនុវត្តវ្រត/ពិធីណាមួយនេះ ព្រះអម្ចាស់នៃទេវតាទាំងឡាយ—មានពណ៌ដូចពពកភ្លៀង—ព្រះស្វាមីនៃលក្ខ្មី ព្រះជគន្នាថ ព្រះបំផ្លាញក្រុមបាបទាំងអស់—ទ្រង់ពេញព្រះហឫទ័យ។
Narada (in dialogue context with the Sanatkumara brothers, typical of this section)
Vrata: none (unspecified vow/rite alluded to)
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames a specific observance (cīrṇa) as the means to gain the grace of Vishnu—Jagannatha, Lakshmi’s lord—who is praised as the complete destroyer of accumulated sins.
Bhakti is implied through “prasīdati” (the Lord becomes pleased): sincere performance of a vowed practice offered to Vishnu is presented as a direct devotional cause that brings divine favor and purification.
Ritual application (Kalpa in practice through vrata/niyama) is hinted by “cīrṇena” (properly performed observance), emphasizing correct execution of vowed rites as taught in Purāṇic vrata traditions.