Shloka 36
Rukmāṅgada–Vāmadeva Saṃvāda: Ahimsa, Hunting, and the Fruit of Dvādaśī-Bhakti
चतुर्भिः शोभनोपायैः प्रजाः सयम्य भूतले । स्वकर्मस्था विकर्मस्था नीता मधुभिदः पदम् ॥ ३६ ॥
caturbhiḥ śobhanopāyaiḥ prajāḥ sayamya bhūtale | svakarmasthā vikarmasthā nītā madhubhidaḥ padam || 36 ||
ដោយវិធីល្អប្រសើរបួនប្រការ ព្រះអង្គបានទប់ស្កាត់ និងបណ្តុះវិន័យប្រជាជនលើផែនដី ឲ្យអ្នកនៅក្នុងធម៌របស់ខ្លួន និងសូម្បីអ្នកធ្លាក់ក្នុងអធម៌ ក៏ត្រូវបាននាំទៅកាន់ព្រះបដមរបស់មធុភិទ (ព្រះវិស្ណុ)។
Narada (as narrator/teacher in the Uttara-Bhaga discourse)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"From disciplined governance and moral correction, the verse resolves into a peaceful salvific outcome: even the erring are guided to Viṣṇu’s abode."}
FAQs
It teaches that righteous governance and moral discipline can elevate society spiritually—so that even those who stray into vikarma can be redirected toward Vishnu’s supreme abode.
By naming Vishnu as “Madhubhid” and presenting the goal as His “padam,” the verse frames social order and personal reform as ultimately meant to support God-centered living and attainment of Vishnu through devotion and dharma.
No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the practical takeaway is Niti/Raja-dharma—methods of restraint, guidance, and reform that align people back to svadharma.