The Greatness of the Gaṅgā
Gaṅgāmāhātmya
अतीव दुर्ल्लभा नॄणां गायत्री जाह्नवी तथा । तथैव तुलसीभक्तिर्हरिभक्तिश्च सात्त्विकी ॥ ६६ ॥
atīva durllabhā nṝṇāṃ gāyatrī jāhnavī tathā | tathaiva tulasībhaktirharibhaktiśca sāttvikī || 66 ||
សម្រាប់មនុស្សលោក កម្រណាស់យ៉ាងខ្លាំងគឺ៖ ភក្តិចំពោះគាយត្រី និងការគោរពចំពោះជាហ្នវី (គង្គា)។ ដូចគ្នានេះដែរ កម្រណាស់គឺ ភក្តិចំពោះទុលសី និងភក្តិសុទ្ធសាត្វវិកចំពោះព្រះហរិ។
Sanatkumara (teaching Narada in dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It ranks four practices as exceptionally rare among humans—Gāyatrī-upāsanā, reverence for the Gaṅgā, devotion to Tulasī, and especially sāttvika (pure) devotion to Hari—implying they arise from great merit and lead toward purification and liberation.
Bhakti is presented not as a common sentiment but as a refined sāttvika state directed to Hari; supportive Vaiṣṇava markers—Tulasī-sevā and sacred-tīrtha reverence (Gaṅgā)—are highlighted as aids that nurture and authenticate devotion.
Mantra-practice is implied through Gāyatrī: correct recitation and disciplined japa align with Śikṣā (phonetics) and Vyākaraṇa (linguistic correctness), ensuring the mantra is preserved and applied as a valid Vedic sādhana.