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Narada Purana — Purva Bhaga, Shloka 85

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

उभाभ्यामथ पाणिभ्यां शिरःकंडूयनं स्त्रियः । कुर्वंत्यो गुरुभर्तॄणामाज्ञामुल्लंघयंति च ॥ ८५ ॥

ubhābhyāmatha pāṇibhyāṃ śiraḥkaṃḍūyanaṃ striyaḥ | kurvaṃtyo gurubhartṝṇāmājñāmullaṃghayaṃti ca || 85 ||

ម្យ៉ាងទៀត ស្ត្រីដែលកោសក្បាលដោយដៃទាំងពីរ ក៏រំលងបញ្ជារបស់អ្នកចាស់ទុំ និងស្វាមីរបស់ខ្លួនផងដែរ។

ubhābhyāmwith both
ubhābhyām:
Visheshana (Adjective to pāṇibhyāṃ)
TypeAdjective
Rootubh (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Dual
athathen/now
atha:
Sambandha (Connector)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle
pāṇibhyāṃwith hands
pāṇibhyāṃ:
Karana (Instrument/करण)
TypeNoun
Rootpāṇi (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Dual
śiraḥkaṃḍūyanaṃscratching of the head
śiraḥkaṃḍūyanaṃ:
Karma (Object/कर्म)
TypeNoun
Rootśiraḥkaṃḍūyana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
striyaḥwomen
striyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootstrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
kurvaṃtyaḥdoing/performing
kurvaṃtyaḥ:
Visheshana (Adjective to striyaḥ)
TypeAdjective
Rootkṛ (धातु)
FormPresent Participle (Shatri/शत्रृ), Feminine, Nominative, Plural
gurubhartṝṇāmof elders and husbands
gurubhartṝṇām:
Sambandha (Relation)
TypeNoun
Rootgurubhartṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
ājñāmcommand/order
ājñām:
Karma (Object/कर्म)
TypeNoun
Rootājñā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
ullaṃghayaṃtithey transgress/violate
ullaṃghayaṃti:
Kriya (Action/क्रिया)
TypeVerb
Rootud+laṃgh (धातु)
FormPresent Tense (Lat/लट्), Parasmaipada, 3rd Person, Plural
caand
ca:
Sambandha
TypeIndeclinable
Rootca (अव्यय)
FormConjunction

Narada (instructional discourse in a dharma/ācāra context)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: raudra

FAQs

It treats outward conduct (ācāra) as a mirror of inner discipline, warning that casual breaches of decorum can reflect (and lead to) disregard for rightful authority and dharmic order.

While not directly teaching bhakti, it supports a bhakti-friendly life by emphasizing humility and obedience—qualities that stabilize the mind for worship, japa, and service rather than impulsive behavior.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the verse is primarily about sadācāra (normative conduct) within dharma literature.