Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
संध्यासन्ध्यांशयुक्तानि युगानि सदृशानि वै । कालतो वेदितव्यानि इत्युक्तं तत्त्वादर्शिभिः ॥ ५ ॥
saṃdhyāsandhyāṃśayuktāni yugāni sadṛśāni vai | kālato veditavyāni ityuktaṃ tattvādarśibhiḥ || 5 ||
យុគទាំងឡាយ មានរចនាសម្ព័ន្ធស្រដៀងគ្នា ព្រោះមានសន្ធ្យា (ពេលព្រលប់) និង សន្ធ្យាំស (ភាគព្រលប់) ភ្ជាប់ជាមួយ។ ត្រូវយល់តាមមាត្រដ្ឋាននៃកាលៈ—ដូចដែលអ្នកឃើញតត្ត្វៈបានប្រកាស។
Sanatkumara (teaching Narada on time-measurement and Yuga structure)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames cosmic time as an ordered dharmic structure: each Yuga has transitional junctions (sandhyā and sandhyāṃśa), and true understanding comes from measuring time (kāla) as taught by tattva-darśins.
By emphasizing kāla (time) and Yuga structure, it reminds devotees that practice must be aligned with the age: knowing one’s Yuga supports appropriate dharma and steadiness in Vishnu-bhakti amid changing conditions.
It points to Vedāṅga-style chronological discernment—kāla-nirṇaya (time determination) used in calendrics and ritual timing—where transitions (sandhyā/sandhyāṃśa) matter for correct reckoning.