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Narada Purana — Purva Bhaga, Shloka 37

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

राजनो द्रव्यनिरतास्तथा ह्यन्यायवर्त्तिनः । पीडयंति प्रजाश्चैव करैरत्यर्थयोजितैः ॥ ३७ ॥

rājano dravyaniratāstathā hyanyāyavarttinaḥ | pīḍayaṃti prajāścaiva karairatyarthayojitaiḥ || 37 ||

ព្រះរាជាទាំងឡាយលង់ក្នុងទ្រព្យសម្បត្តិ ហើយដើរតាមផ្លូវអធម៌; ពួកគេបង្កទុក្ខដល់ប្រជាជនដោយពន្ធដារដ៏ធ្ងន់ហួសហេតុ។

rājānaḥkings
rājānaḥ:
Kartṛ (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPuṃliṅgaḥ, Prathamā vibhakti, Bahuvacanam
dravya-niratāḥintent on wealth
dravya-niratāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdravya (प्रातिपदिक) + nirata (प्रातिपदिक)
FormPuṃliṅgaḥ, Prathamā vibhakti, Bahuvacanam; विशेषण of rājānaḥ; समासः तत्पुरुष (dravy-e nirataḥ = engaged in wealth)
tathāthus, likewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (adverb)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormNipāta (particle), emphasis/indeed
anyāya-vartinaḥfollowing injustice
anyāya-vartinaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanyāya (प्रातिपदिक) + vartin (प्रातिपदिक)
FormPuṃliṅgaḥ, Prathamā vibhakti, Bahuvacanam; विशेषण of rājānaḥ; समासः तत्पुरुष (anyāye vartante = acting in injustice)
pīḍayantioppress, torment
pīḍayanti:
Kriyā (क्रिया)
TypeVerb
Rootpīḍ (धातु)
FormLaṭ lakāra (Present), Prathama puruṣa (3rd), Bahuvacanam, Parasmaipada
prajāḥsubjects, people
prajāḥ:
Karma (कर्म)
TypeNoun
Rootprajā (प्रातिपदिक)
FormStrīliṅgaḥ, Dvitīyā vibhakti (Accusative/2nd), Bahuvacanam
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
evacertainly, indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (particle of emphasis)
karaiḥby taxes
karaiḥ:
Karaṇa (करण)
TypeNoun
Rootkara (प्रातिपदिक)
FormPuṃliṅgaḥ, Tṛtīyā vibhakti (Instrumental/3rd), Bahuvacanam
ati-artha-yojitaiḥimposed excessively
ati-artha-yojitaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati (अव्यय) + artha (प्रातिपदिक) + yojita (प्रातिपदिक; PPP of yuj)
FormPuṃliṅgaḥ, Tṛtīyā vibhakti, Bahuvacanam; विशेषण of karaiḥ; समासः तत्पुरुष (aty-arthaṃ yojitāḥ = imposed excessively)

Sanatkumara (teaching Narada on dharma and the signs of adharma in rulers)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: karuna

FAQs

It frames oppressive taxation and greed-driven rule as adharma: when rulers abandon justice for wealth, they generate collective suffering and negative karmic consequences for society and themselves.

By condemning greed and injustice, it indirectly supports bhakti’s ethical foundation—self-restraint, compassion, and protection of others—without which devotion becomes hollow ritual rather than lived dharma.

It chiefly reflects dharmaśāstric application (rajadharma) rather than a specific Vedanga; the practical takeaway is normative governance—taxation must be proportionate and welfare-oriented, not exploitative.