Narada Purana — Purva Bhaga, Shloka 27
Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
ब्राह्मणाः क्षत्रिया वैश्याः शूद्राश्चमुनिसत्तम । किमाहाराः किमाचाराः भविष्यंति कलौ युगे ॥ २७ ॥
brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrāścamunisattama | kimāhārāḥ kimācārāḥ bhaviṣyaṃti kalau yuge || 27 ||
ឱ មុនិសត្តម, ព្រាហ្មណៈ ក្សត្រីយៈ វៃស្យៈ និង សូទ្រៈ នៅក្នុងកាលិយុគ នឹងបរិភោគអាហារបែបណា ហើយនឹងប្រព្រឹត្តអាកប្បកិរិយាបែបណា?
Narada (questioning the sage addressed as munisattama, within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
It introduces a Kali-yuga diagnostic: by examining āhāra (diet) and ācāra (conduct) across the four varṇas, the text prepares the listener to understand how dharma deteriorates and why spiritual discipline becomes crucial.
While this verse is a question rather than a prescription, it sets the context for Kali-yuga where external standards weaken; Narada Purana commonly answers such concerns by emphasizing steadiness in sādhana and especially Viṣṇu-bhakti as an accessible, purifying refuge amid social and moral decline.
The verse points to practical dharma-śāstra application—ācāra (right conduct) and āhāra (regulated diet), topics traditionally treated through smṛti-based ritual and purity rules, which in turn rely on Vedāṅga supports like Kalpa (ritual procedure) and Vyākaraṇa (precise interpretation of injunctions).