Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
मया कृतं पुरा कर्म वक्ष्यामि तव सुव्रत । वदतां श्रृण्वतां चैव सर्वपापप्रणाशनम् ॥ ४१ ॥
mayā kṛtaṃ purā karma vakṣyāmi tava suvrata | vadatāṃ śrṛṇvatāṃ caiva sarvapāpapraṇāśanam || 41 ||
ម្នាលអ្នកមានវត្ដដ៏ប្រសើរ ខ្ញុំនឹងប្រាប់អ្នកអំពីអំពើដែលខ្ញុំបានធ្វើកាលពីយូរលង់ណាស់មកហើយ ជាអំពើដែលកម្ចាត់បាបទាំងឡាយរបស់អ្នកពោល និងអ្នកស្ដាប់។
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It declares the pāpa-nāśana power of sacred narration: the very telling and hearing of a holy account becomes a purifying practice that removes sin.
By emphasizing śravaṇa (hearing) and kīrtana/recitation (speaking), it points to core bhakti practices where devotion grows through attentive listening and repeating sacred truth.
It highlights the discipline of śravaṇa as a practical sādhanā; while no specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse, it frames recitation/listening as a method with tangible spiritual result.