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Narada Purana — Purva Bhaga, Shloka 18

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

यस्य धर्म्मविहीनानि दिनान्यायान्ति यान्ति च । स लोहकारभस्त्रेव श्वसन्नपि न जीवति ॥ १८ ॥

yasya dharmmavihīnāni dinānyāyānti yānti ca | sa lohakārabhastreva śvasannapi na jīvati || 18 ||

មនុស្សណាដែលថ្ងៃៗមកហើយទៅ ដោយខ្វះធម្ម—គេដូចជាខ្យល់បូមរបស់ជាងដែក: ទោះដកដង្ហើមចេញចូល ក៏មិនអាចហៅថា រស់ពិតប្រាកដទេ។

yasyawhose
yasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootyad (यद्)
FormRelative Pronoun, Genitive (6th/षष्ठी), Singular (एकवचन), Masculine (पुंलिङ्ग)
dharmavihīnānidevoid of dharma/duty
dharmavihīnāni:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdharmavihīna (धर्मविहीन)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter (नपुंसकलिङ्ग)
dinānidays
dināni:
Karta (Subject/कर्ता)
TypeNoun
Rootdina (दिन)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter (नपुंसकलिङ्ग)
āyānticome / arrive
āyānti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (या) with ā (आ)
FormLat Lakara (Present/लट्), Prathama Purusha (3rd Person), Bahuvachana (Plural)
yāntigo / pass
yānti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (या)
FormLat Lakara (Present/लट्), Prathama Purusha (3rd Person), Bahuvachana (Plural)
caand
ca:
null
TypeIndeclinable
Rootca (च)
FormConjunction
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (तद्)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
lohakārabhastrāblacksmith's bellows
lohakārabhastrā:
Upamana (Standard of Comparison/उपमान)
TypeNoun
Rootlohakārabhastrā (लोहकारभस्त्रा)
FormNominative (1st/प्रथमा), Singular (एकवचन), Feminine (स्त्रीलिङ्ग)
ivalike / as if
iva:
null
TypeIndeclinable
Rootiva (इव)
FormParticle (Comparison)
śvasanbreathing
śvasan:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootśvas (श्वस्)
FormShatri Pratyaya (Present Participle), Nominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
apieven / though
api:
null
TypeIndeclinable
Rootapi (अपि)
FormConjunction
nanot
na:
null
TypeIndeclinable
Rootna (न)
FormParticle (Negation)
jīvatilives
jīvati:
Kriya (Action/क्रिया)
TypeVerb
Rootjīv (जीव्)
FormLat Lakara (Present/लट्), Prathama Purusha (3rd Person), Ekavachana (Singular)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It teaches that biological life alone is not “true living”; without dharma (righteous conduct and spiritual orientation), one’s days pass fruitlessly, like a bellows that only moves air.

By implying that life becomes meaningful when aligned with dharma, it supports the Purana’s broader thrust that dharma culminates in devotion—living for divine purpose rather than mere bodily maintenance.

No specific Vedanga (like Vyakarana or Jyotisha) is directly taught; the practical takeaway is ethical discipline (sadachara) and daily dharmic living as the foundation for all Vedic practice and ritual.