Narada Purana — Purva Bhaga, Shloka 44
Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
कल्पकोटिशतं साग्रं संप्राप्य हरिसन्निधिम् । वसाद्य ज्ञानमासाद्य परं मोक्षं गमिष्यसि ॥ ४३ ॥
kalpakoṭiśataṃ sāgraṃ saṃprāpya harisannidhim | vasādya jñānamāsādya paraṃ mokṣaṃ gamiṣyasi || 43 ||
ក្រោយពីឈានដល់សាន្និធិរបស់ព្រះហរិ (Hari) លើសពីរយកោដិកល្បបន្តិច ហើយស្នាក់នៅទីនោះ ទទួលបានជ្ញានពិត អ្នកនឹងទៅដល់មោក្សៈដ៏អធិក។
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It presents liberation as the culmination of sustained proximity to Hari, where dwelling in divine presence matures into jñāna, and that realized knowledge culminates in para-mokṣa.
By emphasizing “Hari-sannidhi” (nearness to Vishnu) and “vāsa” (dwelling), it implies steadfast devotional orientation—remaining connected to Hari—out of which spiritual knowledge arises and liberation follows.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is the soteriological principle that sustained association with the divine (Hari-sannidhi) ripens into jñāna, which is presented as the direct means to mokṣa.