The Characteristics of Devotion to Hari
तडिल्लोलश्रिया मत्ताः क्षणभङ्गुरशालिनः । नाराधयन्ति विश्वेशं पशुपाशविमोचकम् ॥ ७३ ॥
taḍillolaśriyā mattāḥ kṣaṇabhaṅguraśālinaḥ | nārādhayanti viśveśaṃ paśupāśavimocakam || 73 ||
ពួកគេមមាញឹកដោយសិរីល្អដែលរលត់រលាយដូចផ្លេកបន្ទោរ និងមានទ្រព្យសម្បត្តិផុយស្រួយបាត់បង់ក្នុងមួយភ្លែត; ដូច្នេះពួកគេមិនបូជាព្រះអម្ចាស់នៃសកលលោក—ព្រះអ្នកដោះស្រាយចេញពីចំណងបាសនៃលោកិយ—ឡើយ។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vairagya (shanta)
Secondary Rasa: bhakti
It warns that fascination with fleeting prosperity blinds a person to true refuge—worship of the Supreme Lord who alone can cut the binding “pāśa” of worldly attachment and lead to moksha.
Bhakti is presented as turning away from intoxication with unstable gains and actively revering the Lord (Viśveśa); devotion becomes the means by which the soul is freed from binding ties (paśupāśa).
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is ethical-spiritual discernment (viveka) about impermanence, which supports disciplined practice of worship and vows.