Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma
पृष्टं तत्तेऽभिधास्यामि श्रृणुष्व सुसमाहितः । नारायणोऽक्षरोऽनंतः परं ज्योतिः सनातनः ॥ ६२ ॥
pṛṣṭaṃ tatte'bhidhāsyāmi śrṛṇuṣva susamāhitaḥ | nārāyaṇo'kṣaro'naṃtaḥ paraṃ jyotiḥ sanātanaḥ || 62 ||
អ្វីដែលអ្នកបានសួរ ខ្ញុំនឹងប្រាប់ដល់អ្នក—សូមស្តាប់ដោយចិត្តផ្តោតមាំមួន។ នារាយណៈ ជាអក្សរៈ មិនរលាយ ជាអនន្តៈ ជាពន្លឺដ៏លើសគេ និងអស់កល្បជានិច្ច។
Sanatkumara (one of the Sanaka brothers)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It identifies Nārāyaṇa as the imperishable and infinite Supreme Reality—eternal Light—framing the forthcoming teaching as a direct pointer to liberation through recognizing the highest principle.
By naming Nārāyaṇa as the supreme, eternal Light, it establishes a clear object of devotion: steadfast, attentive hearing and contemplation culminate in single-pointed bhakti toward Vishnu as the highest.
The verse emphasizes śravaṇa with susamāhita (disciplined attention), a practical method aligned with Vedic study and recitation discipline (śikṣā), though no specific technical Vedanga rule is taught in this line.