Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
त्रसरेणुप्रमाणं तु रज इत्युच्यते बुधैः । त्रसरेण्वष्टकं निष्कस्तत्रयं राजसर्षपः ॥ ३६ ॥
trasareṇupramāṇaṃ tu raja ityucyate budhaiḥ | trasareṇvaṣṭakaṃ niṣkastatrayaṃ rājasarṣapaḥ || 36 ||
បណ្ឌិតទាំងឡាយហៅបរិមាណដែលវាស់ដោយ ត្រាសរេណុ (trasareṇu) ថា «រាជស» គឺធូលីល្អិតបំផុត។ ត្រាសរេណុ ៨ បង្កើតជា និស្ក (niṣka) មួយ ហើយ និស្ក ៣ បង្កើតជា រាជសរសប (rāja-sarṣapa) គឺមាត្រដ្ឋានគ្រាប់សណ្តែកមូស្តាត។
Sanatkumara (teaching Narada in a technical/vedāṅga-style enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
By defining extremely subtle units (trasareṇu, rajas), the text trains precision and discipline in dharma—showing that ritual order and cosmic order are mirrored in exact standards.
It does not teach bhakti directly; rather, it supports devotional practice indirectly by standardizing measures used in offerings and observances, helping worship be performed correctly and consistently.
Technical knowledge akin to Vedāṅga applications in ritual practice—traditional metrology (systems of fine measures) used to specify substances and quantities for rites and dharmic procedures.