Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
एवमाचम्य विप्रेंद्र शुद्धिमाप्नोत्यनुत्तमाम् । दंतकाष्ठं ततः खादेत्सत्वचं शस्तवृक्षजम् ॥ २३ ॥
evamācamya vipreṃdra śuddhimāpnotyanuttamām | daṃtakāṣṭhaṃ tataḥ khādetsatvacaṃ śastavṛkṣajam || 23 ||
ដូច្នេះហើយ ឱ វិប្រេន្រ្ត (ព្រាហ្មណ៍ដ៏ប្រសើរ) ដោយធ្វើអាចមនៈ នឹងទទួលបានភាពបរិសុទ្ធអស្ចារ្យ។ បន្ទាប់មក គួរខាំឈើដុសធ្មេញ ដោយទុកសំបកដដែល យកពីដើមឈើមង្គលដែលបានណែនាំ។
Narada (in instruction to a brāhmaṇa interlocutor; traditional dialogue context within Narada Purana teachings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames bodily cleanliness as a sacred prerequisite for higher practice: ācamana grants ritual purity, and disciplined follow-up acts like dantakāṣṭha support a state fit for worship, japa, and study.
While not directly describing bhakti emotions, it supports bhakti through preparation: purity and orderly conduct are presented as the practical foundation for approaching devotional acts such as pūjā, nāma-japa, and remembrance of the Lord.
It highlights applied ritual discipline (kalpa-style procedural purity): the sequence of ācamana followed by prescribed hygienic practice (dantakāṣṭha) as part of regulated daily observance.