Gṛhastha-praveśa: Vivāha-bheda, Ācāra-śauca, Śrāddha-kāla, and Vaiṣṇava-lakṣaṇa
ब्राह्नो दैवस्तथैवार्षः प्राजापत्यस्तथासुरः । गांधर्वो राक्षसश्चैव पैशाचश्चाष्टमो मतः ॥ १६ ॥
brāhno daivastathaivārṣaḥ prājāpatyastathāsuraḥ | gāṃdharvo rākṣasaścaiva paiśācaścāṣṭamo mataḥ || 16 ||
ប្រភេទអាពាហ៍ពិពាហ៍មាន៖ ប្រាហ្ម, ដៃវ, អារិស, ប្រជាបត្យ, អាសុរ; ហើយក៏មាន កន្ធರ್ವ, រាក្សស, និង បៃសាច—ទាំងនេះត្រូវចាត់ថាជា៨ប្រភេទ។
Narada (teaching within a dharma/vidhi discussion; traditional dialogue setting with the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It classifies marriage into eight śāstric forms, framing household life (gṛhastha-dharma) as a regulated, ethical institution that supports dharma and social order.
Indirectly: by defining dharmic household conduct, it establishes a stable gṛhastha foundation from which worship, vows, charity, and Vishnu-bhakti practices can be performed without adharma.
Dharma-vidhi and social-ritual classification (connected to kalpa/dharma traditions): it provides a technical taxonomy used for deciding propriety, ritual eligibility, and ethical evaluation of marriage forms.