Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 8

Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions

अस्पष्टमर्थहीनं च ह्यतिगुर्वक्षरान्वितम् । न दद्यान्नाम विप्रेन्द तथा च विषमाक्षरम् ॥ ८ ॥

aspaṣṭamarthahīnaṃ ca hyatigurvakṣarānvitam | na dadyānnāma viprenda tathā ca viṣamākṣaram || 8 ||

ឱ ព្រះព្រាហ្មណ៍ដ៏ប្រសើរ មិនគួរដាក់ឈ្មោះដែលមិនច្បាស់ គ្មានន័យ មានព្យញ្ជនៈធ្ងន់ពេក ឬមានព្យញ្ជនៈមិនស្មើគ្នាទេ។

aspaṣṭamunclear
aspaṣṭam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Roota + spaṣṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘unclear’ (qualifies nāma)
artha-hīnammeaningless
artha-hīnam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootartha + hīna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुषः (अर्थेन हीनम्)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
hiindeed
hi:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिश्चय/हेतौ-अव्यय (indeed/for)
ati-guru-akṣara-anvitamhaving excessively heavy syllables
ati-guru-akṣara-anvitam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootati (अव्यय) + guru + akṣara + anvita (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; बहुपद-तत्पुरुषः (अतिगुर्वक्षरैः अन्वितम्) ‘endowed with overly heavy syllables’
nanot
na:
Pratiṣedha (प्रतिषेध/Negator)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
dadyātshould give
dadyāt:
Kriya (क्रिया/Predicate)
TypeVerb
Root√dā (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; निषेधेन ‘should not give’
nāmaa name
nāma:
Karma (कर्म/Object)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
vipra-indaO best of brāhmaṇas
vipra-inda:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootvipra + inda (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; तत्पुरुषः (विप्राणाम् इन्द्रः)
tathālikewise
tathā:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formप्रकारार्थक-अव्यय (thus/likewise)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
viṣama-akṣaramwith irregular syllables
viṣama-akṣaram:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootviṣama + akṣara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः (विषमं अक्षरं यस्य/विषमाक्षरम्) ‘irregular-syllabled’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It teaches that a name is a dharmic samskāra marker: it should be meaningful, clear, and well-formed in sound, because speech (vāk) and correct utterance support auspiciousness and right conduct.

Indirectly, it supports bhakti by emphasizing purity and clarity of speech—since devotion commonly uses nāma (divine names, chanting), the text values names that are pronounceable, intelligible, and fit for respectful recitation.

Śikṣā (phonetics) and related concerns of guru/laghu syllabic weight and orderly syllable structure, guiding how names should be formed for correct pronunciation and linguistic propriety.