Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana
नमो नमस्ते सुरराजराज नमोऽस्तुते देवं जगन्निवास । कुरुष्व संपृर्णफलं ममाद्य नमोऽस्तु तुभ्यं पुरुषोत्तमाय ॥ १०५ ॥
namo namaste surarājarāja namo'stute devaṃ jagannivāsa | kuruṣva saṃpṛrṇaphalaṃ mamādya namo'stu tubhyaṃ puruṣottamāya || 105 ||
នមស្ការ នមស្ការ ដល់ព្រះរាជានៃរាជានៃទេវតា; នមស្ការ ដល់ព្រះជាម្ចាស់ ជាទីស្នាក់នៅនៃសកលលោក។ សូមធ្វើឲ្យកិច្ចការរបស់ខ្ញុំថ្ងៃនេះទទួលផលពេញលេញ។ នមស្ការ ដល់ព្រះបុរសឧត្តម (បុរុសោត្តម)។
Narada (in prayer/stuti)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It models śaraṇāgati (surrender): the devotee praises Vishnu as Jagannivāsa and Puruṣottama and asks that all spiritual effort culminate in a “complete fruit,” i.e., divine grace leading toward moksha.
Bhakti is expressed through repeated namaskāra, recognizing the Lord as supreme over the devas and as the support of the cosmos; the devotee then entrusts outcomes to Him, seeking fulfillment through His will rather than personal power.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is ritual protocol—beginning acts of worship with stuti and namaskāra to invoke auspiciousness and completion (saṁpūrṇa-phala).