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Narada Purana — Purva Bhaga, Shloka 95

Bhāgīratha’s Bringing of the Gaṅgā

यतः समुद्रा ः सरितोऽद्र यश्च गन्धर्वयक्षासुरसिद्धसङ्घाः । स्थाणुश्चरिष्णुर्महदल्पकं च असच्च सज्जीवमजीवमास ॥ ९५ ॥

yataḥ samudrā ḥ sarito'dra yaśca gandharvayakṣāsurasiddhasaṅghāḥ | sthāṇuścariṣṇurmahadalpakaṃ ca asacca sajjīvamajīvamāsa || 95 ||

ពីព្រះអង្គនោះ កើតមានសមុទ្រ ទន្លេ និងភ្នំទាំងឡាយ; ហើយក្រុមពួកគន្ធರ್ವ យក្ស អសុរ និងសិទ្ធទាំងមូល។ ពីព្រះអង្គនោះ កើតមានអចល និងចល; ធំ និងតូច; ទាំងមិនពិត និងពិត; ទាំងមានជីវិត និងគ្មានជីវិត—ព្រះអង្គបានបង្កើតទាំងអស់នេះឲ្យមាន។

yataḥfrom whom/wherefrom
yataḥ:
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय (indeclinable), सम्बन्ध/हेतु-अर्थे (relative/causal sense: ‘from whom/wherefrom’)
samudrāḥoceans
samudrāḥ:
Karta (कर्ता)
TypeNoun
Rootsamudra (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative, 1st), बहुवचन (plural)
saritaḥrivers
saritaḥ:
Karta (कर्ता)
TypeNoun
Rootsarit (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा (Nominative, 1st), बहुवचन (plural)
adraḥmountain
adraḥ:
Karta (कर्ता)
TypeNoun
Rootadri (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative, 1st), एकवचन (singular)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masculine), प्रथमा (Nominative, 1st), एकवचन (singular)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
gandharva-yakṣa-asura-siddha-saṅghāḥhosts of Gandharvas, Yakṣas, Asuras, and Siddhas
gandharva-yakṣa-asura-siddha-saṅghāḥ:
Karta (कर्ता)
TypeNoun
Rootgandharva (प्रातिपदिक) + yakṣa (प्रातिपदिक) + asura (प्रातिपदिक) + siddha (प्रातिपदिक) + saṅgha (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative, 1st), बहुवचन (plural); समाहार/निर्देशार्थ-तत्पुरुष (determinative listing): ‘गन्धर्वादीनां सङ्घाः’
sthāṇuḥthe immovable (one)
sthāṇuḥ:
Karta (कर्ता)
TypeNoun
Rootsthāṇu (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative, 1st), एकवचन (singular)
cariṣṇuḥmoving/roaming
cariṣṇuḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcar (धातु) + iṣṇu (कृत्-प्रत्यय)
Formकृदन्त (kridanta), ‘इष्णु’ प्रत्ययान्त (inclined to/apt to), पुंलिङ्ग, प्रथमा, एकवचन; वर्तमान-स्वभाववाचक (habitual)
mahatgreat
mahat:
Karma (कर्म)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular)
alpakamsmall
alpakam:
Karma (कर्म)
TypeAdjective
Rootalpaka (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
asatthe unreal/non-being
asat:
Karma (कर्म)
TypeNoun
Rootasat (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
satthe real/being
sat:
Karma (कर्म)
TypeNoun
Rootsat (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular)
jīvamliving (entity)
jīvam:
Karma (कर्म)
TypeNoun
Rootjīva (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular)
ajīvamnon-living (entity)
ajīvam:
Karma (कर्म)
TypeNoun
Roota- (निषेध) + jīva (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (singular); नञ्-समासवत् (negated)
āsawas/became
āsa:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद; अर्थे ‘आसीत्/बभूव’ (was/became)

Sanatkumara (teaching Narada in dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

G
Gandharva
Y
Yaksha
A
Asura
S
Siddha

FAQs

It declares a single supreme source behind all categories of existence—cosmic geography, celestial beings, and every form of life—training the mind to see unity behind diversity and to seek refuge in that ultimate cause.

By presenting the Lord as the origin of everything—great and small, moving and unmoving—the verse supports bhakti as surrender to the all-causal Reality, making devotion natural: one worships the very source sustaining all worlds and beings.

The verse uses a classic tattva-classification (sthāṇu/cariṣṇu; sat/asat; jīva/ajīva), aligning with disciplined scriptural analysis (nirukta-style semantic grouping and sāṅkhya-like enumeration) rather than a specific ritual or jyotiṣa procedure.