Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
ततः क्षारोदकस्नानं क्षारोदकनिषेवणम् । तदन्ते नरकान् सर्वान् भुञ्जतेऽब्दशतं शतम् ॥ ७५ ॥
tataḥ kṣārodakasnānaṃ kṣārodakaniṣevaṇam | tadante narakān sarvān bhuñjate'bdaśataṃ śatam || 75 ||
បន្ទាប់មក មានការងូតទឹកក្នុងទឹកអាល់កាលី (ទឹកប្រៃខ្លាំង) និងការបង្ខំឲ្យផឹក/ស្រូបទឹកអាល់កាលីនោះ; ហើយបន្ទាប់ពីនោះ គេត្រូវទទួលទុក្ខក្នុងនរកទាំងអស់ អស់រយៈពេលមួយរយរយឆ្នាំ (ដប់ពាន់ឆ្នាំ)។
Narada (teaching the Sanatkumara brothers in a dharma-narrative on karmic consequences)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
It emphasizes karmaphala: unethical actions lead to specific, purificatory sufferings symbolized by harsh ordeals (alkaline-water bathing and forced consumption), culminating in prolonged Naraka experience.
Indirectly, it motivates turning from adharma toward Vishnu-centered dharma and inner reform; fear of Naraka is used as a corrective so the seeker adopts righteous conduct that supports steadiness in bhakti.
Ritual-ethics and dharma-śāstra logic are foregrounded: actions have defined results, and purification/penal sequences are described in a prescriptive style akin to dharmic injunctions (rather than a technical Vedanga like Vyakarana or Jyotisha).