Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
ततश्च कालसूत्रेण भिद्यन्ते सप्त वत्सरान् । शोचन्तः स्वानिकर्माणि परद्रव्यापहारकाः ॥ ६६ ॥
tataśca kālasūtreṇa bhidyante sapta vatsarān | śocantaḥ svānikarmāṇi paradravyāpahārakāḥ || 66 ||
បន្ទាប់មក ដោយទណ្ឌកម្មដែលហៅថា «កាលសូត្រ» ចោរដែលលួចទ្រព្យអ្នកដទៃ ត្រូវកាត់ និងចាក់ឲ្យរបួសអស់រយៈពេលប្រាំពីរឆ្នាំ ទាំងសោកស្តាយអំពើខ្លួន។
Narada (as narrator/teacher within the Purva Bhaga discourse)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: karuna
It reinforces karmic moral causality: stealing (paradravyāpahāra) binds one to painful results, urging restraint, restitution, and dharmic living as prerequisites for spiritual progress.
By warning against adharma like theft, it clears the ethical ground for bhakti—devotion to Bhagavan is supported by purity of conduct, truthfulness, and non-injury to others’ livelihood.
Primarily Dharma-śāstra style ethical instruction (supporting smārta conduct); it is not a technical Vedanga passage like Vyākaraṇa or Jyotiṣa, but it practically teaches asteya (non-stealing) as a daily discipline.