Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
तस्माच्छृणुष्व भूपाल संसारविजिगीषुणा । स्वकर्मणो विरोधेन भक्तिः कार्या जनार्दने ॥ १५२ ॥
tasmācchṛṇuṣva bhūpāla saṃsāravijigīṣuṇā | svakarmaṇo virodhena bhaktiḥ kāryā janārdane || 152 ||
ដូច្នេះ សូមស្តាប់ ឱ ព្រះមហាក្សត្រ៖ អ្នកដែលប្រាថ្នាឈ្នះលើសង្សារ គួរធ្វើភក្តិចំពោះព្រះជនារទន (Janārdana) ដោយមិនប្រឆាំងនឹងកាតព្វកិច្ចត្រឹមត្រូវរបស់ខ្លួន។
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that liberation-oriented devotion is not escapism: true bhakti to Viṣṇu is to be practiced while honoring one’s svadharma, making duty itself a vehicle for transcending saṃsāra.
Bhakti is presented as disciplined and integrated—devotion to Janārdana should be steady and sincere, but never pursued by violating rightful responsibilities; devotion and dharma support each other.
The verse emphasizes dharma aligned with prescribed action (svakarma), which in practice depends on correct understanding of ritual duty and conduct (Kalpa and Dharma-śāstra traditions), even though no single Vedāṅga is explicitly named.