Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
न्याये च धर्मशिक्षायां पक्षपातं करोति यः । न तस्य निष्कृतिर्भूयः प्रायश्चित्तायुतैरपि ॥ ११९ ॥
nyāye ca dharmaśikṣāyāṃ pakṣapātaṃ karoti yaḥ | na tasya niṣkṛtirbhūyaḥ prāyaścittāyutairapi || 119 ||
អ្នកណាដែលប្រកាន់ព পক্ষពួក ក្នុងការផ្តល់យុត្តិធម៌ និងក្នុងការបង្រៀនធម៌ នោះគ្មានការសងបាបបន្ថែមទៀតសម្រាប់គាត់ឡើយ ទោះបីធ្វើព្រាយស្ចិត្តរាប់ម៉ឺនដងក៏ដោយ។
Sanatkumara (teaching Narada in the dharma-upadesha context)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It declares that bias in judgment and in teaching dharma is a grave breach of righteousness, so corrosive that ordinary expiations (prāyaścitta) cannot restore moral integrity once such trust is violated.
Bhakti rests on truthfulness and moral purity; partiality in dharma-teaching or justice distorts dharma itself, undermining the sincerity (śraddhā) required for genuine devotion and right conduct.
It points to dharma-śikṣā (authoritative instruction) and the disciplined application of rule-based judgment—skills tied to śāstra-based pedagogy and interpretive rigor (as in śikṣā and related śāstric teaching traditions), stressing impartial application rather than favoritism.