Narada Purana — Purva Bhaga, Shloka 11
Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
अङ्गारशयनं चैव तथा मुसलमर्द्दनम् । बहूनि काष्ठयन्त्राणि कषणं छेदनं तथा ॥ ११ ॥
aṅgāraśayanaṃ caiva tathā musalamarddanam | bahūni kāṣṭhayantrāṇi kaṣaṇaṃ chedanaṃ tathā || 11 ||
មានការដេកលើគ្រែធ្យូងដែលកំពុងឆេះ ហើយក៏ត្រូវបានកិនដោយត្បាល់ មានឧបករណ៍ឈើជាច្រើន (សម្រាប់ធ្វើទារុណកម្ម) ព្រមទាំងការកោស និងការកាត់។
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
FAQs
It stresses karma-phala: harmful actions lead to intense suffering after death, urging the listener to adopt dharma, self-restraint, and purification.
By contrasting the terror of sinful consequences, it implicitly motivates turning toward Vishnu-bhakti and righteous living as a protective, purifying orientation of life.
No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is ethical discipline (dharma-niti) to avoid actions that generate severe negative karma.