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Narada Purana — Purva Bhaga, Shloka 30

Dharmānukathana

Narration of Dharma

ददाति ब्राह्मणानां यः कोमलं तुलसीदलम् । स याति ब्रह्मसदने कुलत्रितयसंयुतः ॥ ३० ॥

dadāti brāhmaṇānāṃ yaḥ komalaṃ tulasīdalam | sa yāti brahmasadane kulatritayasaṃyutaḥ || 30 ||

អ្នកណាដែលប្រគេនស្លឹកទូលសីទន់ភ្លន់ដល់ព្រះប្រាហ្មណ៍ នោះនឹងទៅដល់ស្ថានព្រះប្រហ្មា ដោយមានបុណ្យគុណលើកតម្កើងវង្សត្រកូលបីជំនាន់រួមជាមួយ។

dadātigives
dadāti:
Kriya (Action/क्रिया)
TypeVerb
Rootdā (दा)
FormPresent Tense (Lat), Parasmaipada, 3rd Person, Singular
brāhmaṇānāmto the Brahmins
brāhmaṇānām:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural (Used in sense of Dative/Sampradana)
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
komalamsoft/tender
komalam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkomala (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
tulasīdalamTulasi leaf
tulasīdalam:
Karma (Object/कर्म)
TypeNoun
Roottulasīdala (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
sahe
sa:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yātigoes
yāti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (या)
FormPresent Tense (Lat), Parasmaipada, 3rd Person, Singular
brahmasadaneto/in the abode of Brahma
brahmasadane:
Adhikarana (Destination/Location)
TypeNoun
Rootbrahmasadana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
kulatritayasaṃyutaḥunited with three generations of family
kulatritayasaṃyutaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkulatritayasaṃyuta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Narada (teaching in a Dharma/Bhakti context to the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

B
Brahmana
T
Tulasi
B
Brahma (Brahmaloka)

FAQs

It elevates even a small offering—one tender Tulasi leaf—when given respectfully to Brahmanas, declaring it a powerful act of punya that leads to Brahmaloka and benefits one’s lineage.

Tulasi is a key emblem of Vishnu-bhakti; the verse frames devotion as expressed through simple, sincere offerings and service (seva/dana), not merely through grand rituals.

It highlights ritual-practice discipline (kalpa-oriented conduct): the merit of properly directed dana to qualified recipients (Brahmanas) and the sanctity of specific devotional items like Tulasi in worship.