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Narada Purana — Purva Bhaga, Shloka 74

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

नरो यः सत्कथामध्ये संभाषां कुरुतेऽन्यतः । स याति नरकं घोरं तदेकाग्रमना भवेत् ॥ ७३ ॥

naro yaḥ satkathāmadhye saṃbhāṣāṃ kurute'nyataḥ | sa yāti narakaṃ ghoraṃ tadekāgramanā bhavet || 73 ||

មនុស្សណា នៅកណ្ដាលសត្កថា (សុន្ទរកថាបរិសុទ្ធ) បែរជានិយាយរឿងផ្សេងជាមួយអ្នកដទៃ គាត់នឹងទៅនរកដ៏សាហាវ; ដូច្នេះគួរឲ្យចិត្តផ្តោតតែមួយលើរឿងធម៌។

naraḥman/person
naraḥ:
Karta (Subject)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine, Nominative, Singular
yaḥwho
yaḥ:
Karta (Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative, Singular
satkathāmadhyein the midst of the holy story
satkathāmadhye:
Adhikarana (Location/Time)
TypeNoun
Rootsatkathāmadhya (प्रातिपदिक)
FormMasculine/Neuter, Locative, Singular
saṃbhāṣāmconversation
saṃbhāṣām:
Karma (Object)
TypeNoun
Rootsaṃbhāṣā (प्रातिपदिक)
FormFeminine, Accusative, Singular
kurutedoes/makes
kurute:
Kriya (Action)
TypeVerb
Rootkṛ (धातु)
FormAtmanepada, Lat Lakara (Present), 3rd Person, Singular
anyataḥelsewhere/about other things
anyataḥ:
Kriya-Visheshana
TypeIndeclinable
Rootanyataḥ (अव्यय)
FormAdverb (Tasil suffix)
saḥhe
saḥ:
Karta (Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative, Singular
yātigoes
yāti:
Kriya (Action)
TypeVerb
Rootyā (धातु)
FormActive, Lat Lakara (Present), 3rd Person, Singular
narakamto hell
narakam:
Karma (Destination)
TypeNoun
Rootnaraka (प्रातिपदिक)
FormMasculine/Neuter, Accusative, Singular
ghoramterrible
ghoram:
Visheshana (Qualifier)
TypeAdjective
Rootghora (प्रातिपदिक)
FormAccusative, Singular
tattherefore
tat:
null
TypeIndeclinable
Roottad (अव्यय)
FormAdverb
ekāgramanāḥone-pointed mind/focused
ekāgramanāḥ:
Visheshana (Qualifier)
TypeAdjective
Rootekāgramanas (प्रातिपदिक)
FormMasculine, Nominative, Singular
bhavetshould be
bhavet:
Kriya (Action)
TypeVerb
Rootbhū (धातु)
FormVidhilin (Potential), 3rd Person, Singular

Sūta (narrator) conveying the teaching within the Narada Purana discourse-tradition

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: shanta

FAQs

It treats sacred listening (śravaṇa) as a disciplined spiritual act: disrupting satkathā with idle talk is presented as a serious dharmic fault, while one-pointed attention is upheld as the proper inner posture.

Bhakti is strengthened through focused hearing of sacred narratives; the verse implies that devotion is not casual entertainment but reverent śravaṇa requiring ekāgratā, which protects the mind from distraction and disrespect.

It highlights practical discipline of recitation/hearing culture (linked to Śikṣā—proper conduct around sound and sacred instruction): maintain silence, avoid cross-talk, and attend carefully so the teaching is received without distortion.