Narada Purana — Purva Bhaga, Shloka 85
Anadhyaya and the Winds: From Vedic Recitation Protocol to Sanatkumara’s Moksha-Upadesha
इन्द्रियैर्नियतैर्देही धाराभिरिव तर्प्यते । लोके विहितमात्मानं लोकं चात्मनि पश्यति ॥ ८५ ॥
indriyairniyatairdehī dhārābhiriva tarpyate | loke vihitamātmānaṃ lokaṃ cātmani paśyati || 85 ||
ពេលអង្គប្រសាទទាំងឡាយត្រូវបានទប់ស្កាត់ អ្នកមានរាងកាយក៏បានសុខសាន្ត ដូចជាត្រូវបានបំប៉នដោយស្ទឹងទឹកហូរមានលំនឹង។ បន្ទាប់មក គេឃើញព្រះអាត្មា ដែលបានដាក់តាំងក្នុងលោក និងឃើញលោកឆ្លុះនៅក្នុងព្រះអាត្មា។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It teaches that true contentment arises from indriya-nigraha (restraint of the senses), which matures into a higher vision where one recognizes the Self pervading worldly life and also beholds the world as contained within the Self—an experiential mark of moksha-oriented wisdom.
Although framed as moksha-dharma, the verse supports bhakti by emphasizing purification through sense-discipline; when the senses are governed, the mind becomes steady and capable of sustained remembrance and inward vision—conditions that make Vishnu-bhakti (single-pointed devotion) stable and transformative.
No specific Vedanga (like Vyakarana, Shiksha, or Jyotisha) is directly taught; the practical takeaway is yogic discipline—sense-restraint and inner observation—as a foundational sadhana for scriptural insight and liberation.