Narada Purana — Purva Bhaga, Shloka 36
Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
प्रदक्षिणमवर्तंत शुकाश्चाषाश्च नारद । आरणे यस्तदा दिव्यं प्राप्य जन्म महामुनिः ॥ ३६ ॥
pradakṣiṇamavartaṃta śukāścāṣāśca nārada | āraṇe yastadā divyaṃ prāpya janma mahāmuniḥ || 36 ||
ឱ នារទៈ សេកា និងសត្វម៉ៃណា បានដើរវង់ប្រទក្សិណា ទៅខាងស្តាំដោយក្តីគោរព; ហើយមហាមុនី—បានទទួលកំណើតទេវីយ៍នៅព្រៃ—ក៏បានបង្ហាញខ្លួននៅទីនោះ។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
Rightward circumambulation (pradakṣiṇā) is a traditional auspicious sign; here it signals sacred approval and the presence/manifestation of a spiritually elevated being described as having attained a “divine birth” in the forest.
While not directly prescribing a bhakti practice, the verse uses the devotional gesture of pradakṣiṇā as a sign of reverence—implying that even nature responds with worshipful movement around sanctity, reinforcing a bhakti-centered worldview.
It reflects śakuna-śāstra style omen-reading (often discussed alongside Jyotiṣa traditions): rightward movement is treated as auspicious, a practical indicator used in ritual and narrative contexts.