Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
चंद्रे शादितिजीवाहिपितरो भगसंज्ञकः । अर्यमार्कत्वष्टृमरुच्छक्राग्निमित्रवासवः ॥ १६९ ॥
caṃdre śāditijīvāhipitaro bhagasaṃjñakaḥ | aryamārkatvaṣṭṛmarucchakrāgnimitravāsavaḥ || 169 ||
ក្នុងមណ្ឌលព្រះចន្ទ មានទេវតាដូចជា ឝ (Śa), អាទិត្យទាំងឡាយ, ជីវ (Jīva), នាគទាំងឡាយ និងពិត្ដរ (Pitṛs); ហើយមានមួយដែលគេហៅថា ភគ (Bhaga) ផងដែរ។ នៅទីនោះក៏មាន អរិយមន (Aryaman), អរក (Arka—ព្រះអាទិត្យ), ទ្វଷ្ដ្រ (Tvaṣṭṛ), មរុត (Marut), ចក្រ (អំណាច/ចក្រារបស់ឥន្ទ្រ), អគ្និមិត្រ (Agnimitra) និងវាសវ (Vāsava—ឥន្ទ្រ)។
Sage Sanatkumara (in dialogue with Sage Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It maps the lunar realm (Chandra’s sphere) as an ordered domain governed by specific deities and powers, reinforcing the Purāṇic idea that cosmic order (ṛta/dharma) pervades even planetary spheres—knowledge that supports discernment and detachment in Mokṣa-dharma.
While it is primarily cosmological, it frames the universe as a divinely administered system; such vision encourages reverence for the Supreme who governs through these deities, strengthening bhakti by seeing all realms as parts of a sacred order.
It aligns with Jyotiṣa (Vedic astrology/astronomy) by associating the Moon’s sphere with specific deities—useful for understanding traditional cosmological correspondences employed in calendrical and ritual contexts.