Narada Purana — Purva Bhaga, Shloka 94
Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
पापयुक्ते व्रणस्तस्मिन्नंगे लक्ष्म च तद्युते । स्वर्क्षांशे स्थिरयुक्ते तु नैज आगंतुकोऽन्यथा ॥ ९४ ॥
pāpayukte vraṇastasminnaṃge lakṣma ca tadyute | svarkṣāṃśe sthirayukte tu naija āgaṃtuko'nyathā || 94 ||
បើនៅអវយវៈណាមួយដែលភ្ជាប់នឹងសញ្ញាបាប មានរបួស ហើយមានស្នាមលក្ខណៈលើរាងកាយកើតរួមជាមួយវា នោះ—បើស្នាមនោះកើតក្នុងនក្ខត្ររបស់ខ្លួន ឬភាគរបស់វា ហើយភ្ជាប់នឹងកត្តាដែលថេរ—គេរាប់ថា «កំណើតមក» (naija); បើមិនដូច្នោះទេ គេរាប់ថា «កើតក្រោយ/ចៃដន្យ» (āgantuka)។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
It links bodily signs to karmic and omenic reading: a mark associated with pāpa-indications is judged as congenital only when supported by one’s own nakṣatra-division and a stabilizing factor; otherwise it is treated as a temporary, external occurrence.
Indirectly: by distinguishing innate tendencies from accidental conditions, it supports discernment (viveka) so a seeker does not become fatalistic—one can still turn to Vishnu-bhakti and dharmic conduct to purify outcomes beyond mere omens.
Jyotiṣa (Vedāṅga astrology): using nakṣatra-based criteria (svarkṣa-aṁśa) and ‘sthira’ indicators to classify whether a bodily mark is congenital (naija) or acquired (āgantuka).