Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
एतल्लक्षणसंपन्ना प्रसीतिर्विजने तदा । मंदर्क्षांशे विधौ तुर्ये मंददृष्टेऽब्जगेऽपि वा ॥ ८४ ॥
etallakṣaṇasaṃpannā prasītirvijane tadā | maṃdarkṣāṃśe vidhau turye maṃdadṛṣṭe'bjage'pi vā || 84 ||
កំណើតដែលពេញលក្ខណៈទាំងនេះ នឹងកើតឡើងក្នុងទីស្ងាត់ឆ្ងាយ។ នោះកើតឡើងពេលព្រះចន្ទស្ថិតក្នុងនក្ខត្រដ៏ទន់ភ្លន់ និងនៅចំណែកទី៤ ហើយឥទ្ធិពលសៅរ៍មានភាពស្រាល ទោះបីពុធក៏ទន់ខ្សោយក៏ដោយ។
Sanatkumara (in instruction to Narada on technical indications; Jyotiṣa-style criteria within Moksha-dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links dharmic/auspicious outcomes with cosmic timing, showing that the Purana integrates Moksha-dharma with Vedāṅga Jyotiṣa to describe when favorable conditions naturally arise.
Indirectly: by emphasizing auspicious timing and supportive conditions, it implies that disciplined, dharmic ordering of life (including right times) can aid steadiness of mind—useful for sustained Vishnu-bhakti and sādhana.
Vedāṅga Jyotiṣa: assessment of nakṣatra segments (ṛkṣāṃśa), lunar quarter (turya/pāda), and planetary strength/aspects—especially Saturn (manda) and Mercury (Budha)—for judging auspiciousness.