Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
सार्क्यारसिंहोज्ञाजांसे भांशतुत्यांगनालयुक् । लग्नमिंदुं च सार्केंदुं न पश्यति यदा गुरुः ॥ ७२ ॥
sārkyārasiṃhojñājāṃse bhāṃśatutyāṃganālayuk | lagnamiṃduṃ ca sārkeṃduṃ na paśyati yadā guruḥ || 72 ||
ពេលគ្រូ (ព្រហស្បតិ៍) មិនបញ្ចេញទិដ្ឋិទៅលើលគ្នៈ ព្រះចន្ទ ឬព្រះចន្ទរួមសៅរ៍ ហើយឥទ្ធិពលអាក្រក់គ្របដណ្ដប់ក្នុងភាគដូចសីហៈ និងវិភាគរបស់ពុធជាដើម—ជននោះត្រូវបាននិយាយថា ភ្ជាប់នឹងទីលំនៅអមង្គល និងទុក្ខវេទនា។
Narada (teaching in a technical, Vedanga-aligned mode within Moksha Dharma context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames Jyotiṣa as a diagnostic aid: when benefic protection (Guru’s aspect) is absent and afflictions dominate, the soul’s karmic burdens manifest as hardship—prompting dharmic correction and spiritual practice rather than fatalism.
Indirectly: by showing affliction and lack of benefic grace, it encourages turning to sāttvika conduct, mantra, and devotion to the Lord as the higher refuge beyond planetary indications—aligning worldly signs with a Bhakti-centered remedy.
Vedāṅga Jyotiṣa—especially the idea of graha-dṛṣṭi (planetary aspect) to Lagna and Chandra, and the interpretive weight of Saturn–Moon affliction and divisional placements (aṃśa/varga-style technicalities).