Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
स्थलांबु च पतिः खेटो लग्नाद्यावन्मिते गृहे । तावंत एव तखः स्थलजा जलजास्तथा ॥ ३८ ॥
sthalāṃbu ca patiḥ kheṭo lagnādyāvanmite gṛhe | tāvaṃta eva takhaḥ sthalajā jalajāstathā || 38 ||
ភពដែលជាព្រះអម្ចាស់នៃដី និងទឹក—នៅពេលវាស្ថិតក្នុងផ្ទះណាមួយ ដែលរាប់ចាប់ពីលគ្ន (លগ্ন) ដល់ចំនួនកំណត់—វាបង្កើតផលតាមចំនួនដូចគ្នានោះ; ដូចគ្នានេះផងដែរ ផលនោះពាក់ព័ន្ធនឹងសត្វដែលកើតលើដី និងសត្វដែលកើតក្នុងទឹក។
Sanatkumara (in dialogue context responding to Narada on technical enumeration/astrological principles)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows that even within Moksha-Dharma discourse, the Purana preserves Vedanga-style technical knowledge (Jyotisha), implying that disciplined understanding of worldly patterns (karma and results) supports right living and, ultimately, liberation-oriented conduct.
This verse is primarily Jyotisha-oriented rather than directly devotional; indirectly, it supports Bhakti practice by guiding timing and discernment for dharmic actions that can be harmonized with devotion to Vishnu.
Vedanga Jyotisha: assessing results by counting houses from the lagna and relating planetary lordship (of domains like land and water) to the scope/number of outcomes, including classifications connected with land-born and water-born beings.