Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
षष्ट्यब्दकेंद्रसौम्येभेष्टशुद्धे सप्ततिर्गुरौ । मूलत्रिकोणगैः सौम्यैर्गुरो स्वोच्चसमन्विते ॥ ११३ ॥
ṣaṣṭyabdakeṃdrasaumyebheṣṭaśuddhe saptatirgurau | mūlatrikoṇagaiḥ saumyairguro svoccasamanvite || 113 ||
ពេលចំណុចឆ្នាំទី៦០ (ṣaṣṭyabda) ស្ថិតនៅកេន្រ្តា និងរួមជាមួយភពសុភមង្គល ហើយព្រះគ្រូ (ព្រហស្បតិ៍) ស្ថិតនៅទីតាំងឆ្នាំទី៧០ (saptati) និងពេលភពសុភមង្គលស្ថិតក្នុងមូលត្រីកោណរបស់ខ្លួន ខណៈព្រះគ្រូក៏បានរួមនឹងស្ថានលើកតម្កើងរបស់ខ្លួនផង នោះជាសញ្ញានៃផលល្អមង្គល។
Sanatkumara (teaching Narada in the Moksha-dharma/technical-astrology context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that even within Moksha-dharma discourse, the Purana acknowledges Vedanga Jyotisha: auspicious planetary dignities and angular placements are read as indicators of favorable karmic maturation supporting dharma and higher aims.
Indirectly: by describing auspicious configurations (benefics in kendras, strong Jupiter), it implies conditions that support sattva, right conduct, and stable mind—favorable for sustained devotional practice, though the verse itself is primarily Jyotisha-focused.
Vedanga Jyotisha: the use of kendras (angular houses), benefic association, and planetary dignities like mūlatrikoṇa and exaltation (ucca) to judge strength and auspicious outcomes.