Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
नभस्वद्वृषणश्चैवापरस्मैपदि चापि हि । परं व्यवहिताश्चापि गतिसंज्ञास्तथा हि आ ॥ ६ ॥
nabhasvadvṛṣaṇaścaivāparasmaipadi cāpi hi | paraṃ vyavahitāścāpi gatisaṃjñāstathā hi ā || 6 ||
«នភស្វត» និង «វೃಷណ» ក៏ត្រូវបានចាត់ទុកថា ជាកិរិយាសព្ទក្នុងប្រភេទ បរស្មៃបទ (parasmaipada) ផងដែរ។ ដូចគ្នានេះ «បរ» (បន្ទាប់) ហើយសូម្បីតែ «វ្យវហិត» (មានអ្វីចន្លោះ/បំបែក) ក៏ត្រូវបានហៅដោយពាក្យបច្ចេកទេស «គតិ» (gati) ដែរ—ដូច្នេះហើយ (ត្រូវបានបង្រៀន)។
Sanatkumara (teaching Narada in a technical/śāstric register)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows that the Purana’s moksha-teaching tradition also preserves disciplined śāstric learning: precise understanding of Vedāṅga (especially Vyākaraṇa) is presented as supportive knowledge for clarity in mantra, scripture-study, and right discernment.
Indirectly: bhakti relies on correct hearing, chanting, and comprehension of sacred texts. By emphasizing technical correctness (like grammatical designations), the text protects the purity of recitation and meaning that sustain Vishnu-bhakti and scriptural devotion.
Vyākaraṇa (Sanskrit grammar): the verse references parasmaipada classification and the technical designation gati, including cases where elements are subsequent (para) or separated by intervening words (vyavahita).