Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
दीव्यद्धनुश्च पिपठीः पयोऽदःसुमुमांसि च । गुणद्रव्य क्रियायोगांस्रिलिंगांश्च कति ब्रुवे ॥ ४४ ॥
dīvyaddhanuśca pipaṭhīḥ payo'daḥsumumāṃsi ca | guṇadravya kriyāyogāṃsriliṃgāṃśca kati bruve || 44 ||
«dīvyad-dhanuḥ, pipaṭhīḥ, payo’daḥ, su-mumāṁsi» ជាដើម—ហើយក៏មានប្រភេទនៃ គុណ (qualities), ទ្រព្យ/វត្ថុ (substances), កិរិយា (actions), សម្ពន្ធ/សមាស (relations/compounds), និងទម្រង់ភេទស្រី—តើខ្ញុំគួរពន្យល់ប៉ុន្មានដែរ?
Narada (within a technical/analytical discourse, traditionally in dialogue context with Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that Moksha-oriented teaching in the Narada Purana also employs disciplined Vedic analysis of language—classifying words and meanings (substance, quality, action, relation)—so the seeker’s understanding becomes precise and free from confusion.
Indirectly: by refining comprehension of sacred speech and meaning, it supports correct understanding of scriptural statements that guide devotion; clear knowledge of words and categories prevents misreading teachings about dharma and liberation.
Vedāṅga-oriented linguistic science—especially Vyākaraṇa (grammar) and semantic categorization (guṇa/dravya/kriyā/yoga, gender such as strī-liṅga), illustrated through compound/word-form examples like payo'daḥ (payoda, ‘cloud’).