योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
स कल्याणोपभोगैश्च क्षीणपापोऽमलस्ततः । अवाप सिद्धिमत्यन्तत्रितापक्षपणीं मुने ॥ ८१ ॥
sa kalyāṇopabhogaiśca kṣīṇapāpo'malastataḥ | avāpa siddhimatyantatritāpakṣapaṇīṃ mune || 81 ||
បន្ទាប់មក គាត់បានសុទ្ធសាធ—បាបបានសាបសូន្យ ហើយជីវិតក្លាយជាមិនមានមល។ គាត់បានរីករាយនឹងសេចក្តីសុខសុភមង្គល និងទទួលបានសិទ្ធិវិសេសមួយ ដែលបំផ្លាញទុក្ខបីប្រភេទទាំងស្រុង ឱ មុនី។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: adbhuta (wonder)
It states the fruit of inner purification: when sin is exhausted and the mind becomes stainless, one attains a siddhi that eliminates tri-tāpa—the threefold suffering—indicating steady liberation-oriented peace rather than mere worldly gain.
By emphasizing purity (kṣīṇa-pāpa, amala) and blessed attainment (kalyāṇa), it aligns with Bhakti’s core effect in the Narada Purana: sincere devotion refines conduct and consciousness, culminating in freedom from the three afflictions.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is ethical-spiritual discipline leading to purification and the cessation of tri-tāpa, which supports all sādhana and ritual life.