Narada Purana — Purva Bhaga, Shloka 44
योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
एतान्यशेषरूपाणि तस्य रूपाणि पार्थिव । यतस्तच्छक्तियोगेन युक्तानि नभसा यथा ॥ ४४ ॥
etānyaśeṣarūpāṇi tasya rūpāṇi pārthiva | yatastacchaktiyogena yuktāni nabhasā yathā || 44 ||
ឱ អ្នកជាអ្នករស់នៅលើផែនដី ទម្រង់ទាំងអស់ដ៏មិនអស់នេះ សុទ្ធតែជាទម្រង់របស់ព្រះអង្គ។ ព្រោះវាត្រូវបានភ្ជាប់ជាមួយព្រះអង្គ ដោយសមាគមនៃអំណាចរបស់ព្រះអង្គផ្ទាល់ ដូចជាសព្វវត្ថុត្រូវបានលំហអាកាសទ្រទ្រង់។
Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It teaches that the many names and forms perceived in the world are not separate from the Supreme; they are His manifestations sustained by His śakti, encouraging non-dual reverence and God-centered vision.
Bhakti is strengthened by recognizing every authentic divine form as belonging to the one Lord; devotion becomes steady when the devotee sees all manifestations as connected to Him through His power.
A conceptual, Vedantic use of analogy (ākāśa as the subtle all-pervading support) is highlighted—useful for disciplined contemplation and correct interpretation (nirukta/semantic reasoning) rather than a ritual procedure.