The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
पौषशुक्लत्रयोदश्यां समभ्यर्च्याच्युतं हरिम् । घृतपात्रं द्विजेन्द्राय प्रदद्यात्सर्वसिद्धये ॥ ७२ ॥
pauṣaśuklatrayodaśyāṃ samabhyarcyācyutaṃ harim | ghṛtapātraṃ dvijendrāya pradadyātsarvasiddhaye || 72 ||
នៅថ្ងៃត្រ័យោទសី (ថ្ងៃទី១៣) នៃពាក់កណ្តាលភ្លឺខែបោសៈ បន្ទាប់ពីបូជាអច្យុត ហរិ ដោយគោរព គេគួរប្រគេនភាជន៍ឃីទៅដល់ព្រាហ្មណ៍ដ៏ឧត្តម ដើម្បីសម្រេចសិទ្ធិទាំងអស់។
Narada (teaching within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links tithi-based worship of Viṣṇu (Acyuta Hari) with purifying charity (dāna), teaching that devotion expressed through ritual timing and generosity becomes a means to “sarva-siddhi” (holistic spiritual and worldly attainments).
Bhakti is shown as active service: worshipping Hari with reverence and then offering a meaningful gift (ghee) to a worthy brāhmaṇa, turning devotion into compassionate, dharmic action.
It uses calendrical discipline tied to tithi (Trayodaśī in Pauṣa Śukla pakṣa), reflecting Jyotiṣa-style time-reckoning for rituals, along with dāna-vidhi (rules of meritorious gifting).