The Account of the Ekādaśī Vow Observed Throughout the Twelve Months
ऊर्जस्य शुक्लैकादश्यां समुपोष्य प्रबोधिनीम् । केशवं बोधयेद्रात्रौ सुप्तं गीतादिमंगलैः ॥ ५१ ॥
ūrjasya śuklaikādaśyāṃ samupoṣya prabodhinīm | keśavaṃ bodhayedrātrau suptaṃ gītādimaṃgalaiḥ || 51 ||
នៅថ្ងៃឯកាទសីពាក់កណ្តាលភ្លឺ នៃខែឧរជ (ការតិកា) បន្ទាប់ពីអនុវត្តអុបោសថ «ប្រពោធិនី» ត្រឹមត្រូវ គួរតែដាស់ព្រះកេសវ នៅពេលរាត្រី—ដែលត្រូវបាននិយាយថា «កំពុងដេក»—ដោយពិធីមង្គល ដូចជា ច្រៀងបទភក្តី និងការប្រារព្ធពិធីបរិសុទ្ធផ្សេងៗ។
Narada (teaching in dialogue to the Sanatkumara brothers, as framed in this section of Book 1.4)
Vrata: Prabodhinī (Devotthānī) Ekādaśī
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents Prabodhini Ekadashi in Kārttika as a key vrata: after fasting, the devotee performs Hari-prabodhana—ritually ‘awakening’ Keśava with auspicious devotional acts—marking renewed engagement in Viṣṇu-bhakti and dharmic worship.
Bhakti is expressed through upavāsa (disciplined fasting), night-time worship, and gīta (devotional singing/kīrtana). The ‘awakening’ is a loving devotional gesture: the devotee approaches Keśava with maṅgala (auspicious) praise rather than mere formalism.
It highlights ritual timing and calendrical observance—Ekādaśī of the bright fortnight in Ūrja/Kārttika—reflecting practical dharma based on tithi calculation (a Jyotiṣa/Vedāṅga application) and proper vrata procedure (upavāsa and night maṅgala-kīrtana).