The Description of the Skanda Purāṇa’s Anukramaṇī
Index/Summary
गोमती वामनं कुंडो विष्णोर्नामसहस्रकम् । वीरेश्वरसरः कालभैरवस्य च तीर्थकम् ॥ १०६ ॥
gomatī vāmanaṃ kuṃḍo viṣṇornāmasahasrakam | vīreśvarasaraḥ kālabhairavasya ca tīrthakam || 106 ||
ក៏មានទៀត៖ ទន្លេ គោមតី; ទីបូជនីយដ្ឋាន វាមនៈ; គុន្ឌៈអាងទឹកបរិសុទ្ធ; «វិṣṇុ-នាមសហស្រ» ព្រះនាមពាន់របស់ព្រះវិṣṇុ; ស្រះ វីរេឝ្វរ; និងទីរថៈរបស់ កាលភైరវ។
Narada (in an anukramanika-style enumeration within the Narada Purana’s Fourth Pada context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It functions as a catalog of sanctifying supports for dharma—tīrthas (Gomatī, Kuṇḍa, Vīreśvara-saras, Kālabhairava-tīrtha) and devotional recitation (Viṣṇu-nāma-sahasra)—showing that both pilgrimage and nāma-bhakti are recognized as purifying means.
By explicitly naming “Viṣṇor nāma-sahasrakam,” it highlights nāma-japa/stotra-pāṭha as a direct bhakti practice—devotion expressed through repeating and contemplating the divine names of Viṣṇu.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is ritual practice—tīrtha-yātrā, snāna at sacred waters, and stotra-recitation as prescribed purāṇic dharma.
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