Adhyaya 70 — The King Confronts the Rakshasa and Restores the Brahmin’s Wife
मार्कण्डेय उवाच एवम् चिन्तयतस्तस्य पुनरप्याह राक्षसः ।
प्रणामनम्रो राजानं बद्धाञ्जलिपुटो मुने ॥
mārkaṇḍeya uvāca evaṃ cintayat as tasya punar apy āha rākṣasaḥ |
praṇāma-namro rājānaṃ baddhāñjali-puṭo mune ||
មារកណ្ឌេយៈបាននិយាយថា៖ «ខណៈដែលគាត់គិតដូច្នេះ រក្សសបាននិយាយម្តងទៀត—ឱនក្បាលគោរពចំពោះព្រះមហាក្សត្រ ដោយដៃប្រណម្យ (បញ្ចូលគ្នា) ឱ ព្រះឥសី»។
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Even a feared being adopts the language of humility to obtain an end; the king’s discernment is therefore crucial—outer submission does not guarantee inner dharma.
Didactic narrative (upākhyāna) supporting dharma-śāstra-like reflection on rulership; not a direct pancalakṣaṇa segment.
Añjali and praṇāma here can be read as the ‘taming’ of raw impulse through form; the story probes whether form without sattva becomes manipulation.